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DEAD SEA SCROLLS: TEXTS
Phylactery
Tefillin
Fragment A: height 17.7 cm (7 in.)
length 3 cm (1 3/16 in.)
Fragment B: height 3.8 cm (1 1/2 in.)
length 2.8 cm (1 1/8 in.)
Mur 4 Phyl
Parchment
Copied first century-early second century C.E.
Courtesy of the Israel Antiquities Authority (3)
The command "And thou shalt bind them for a sign upon thy
hand, and they shall be for frontlets between thine eyes" (Deut.
6:8) was practiced by Jews from early times. In the Second
Temple period the sages established that tefillin
(phylacteries; amulets in Greek) would include four scriptural
passages inscribed on parchment placed in box-like containers
made of black leather. One of the phylacteries was worn one on
the left arm and the other on the forehead. These served "as a
sign upon your hand and as a symbol on your forehead that with a
mighty hand the Lord freed us from Egypt" (Exodus 13:9, 16).
The Dead Sea region has now yielded the earliest phylactery
remains, both of the leather containers and the inscribed strips
of parchment. As a rule, phylacteries include the same four
selections, two from the book of Exodus (Exod. 13:1-10; 13:11-16)
and two from Deuteronomy (Deut. 6:4-9; 11:13-21). The scriptural
verses were penned in clear minuscule characters on the elongated
writing material, which was folded over to fit the minute
compartments stamped into the containers.
- References:
- Milik, J. T. "Textes Hebraux et Arameens." In Les Grottes de
Murabba`at, Discoveries in the Judaean Desert, II, pp. 80-
85. Oxford, 1961.
Yadin, Y. "Tefillin (Phylacteries) from Qumran [XQ Phyl 1-4])"
(in Hebrew), Eretz-Israel 9 (1969):60-83 and plates.
English Translation of the Phylactery (Tefillin) Scroll
Mur 4 Phyl
Courtesy of the Israel Antiquities Authority (3)
Exod. 13:1-3
- (1)And spoke
- the Lord to
- Moses
- saying, (2)"Consecrate
- to Me every first-born
- the first issue of every womb of the
- Israelites, man
- and beast is Mine."
- (3)And Moses said to the people,
- "Remember this day
- on which you went (free)
- from Egypt, the house of bondage,
- how with a mighty hand
- the Lord freed you from it; no
- leavened bread shall be eater. (4)This day
Transcription by J. T. Milik; translation adapted from "Tanakh,"
pp. 103-4. Philadelphia, 1985.
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